
	<span class="Z3988" title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Adc&amp;rfr_id=info%3Asid%2Focoins.info%3Agenerator&amp;rft.title=very+little+almost+nothing&amp;rft.aulast=Stavrakis&amp;rft.aufirst=Modestos&amp;rft.subject=philosophy&amp;rft.source=%CE%BC%CE%BF.&amp;rft.date=2008-03-15&amp;rft.type=blogPost&amp;rft.format=text&amp;rft.identifier=https://xylem.aegean.gr/~modestos/mo.blog/very-little-almost-nothing/&amp;rft.language=English"></span>

	<span class="Z3988" title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Adc&amp;rfr_id=info%3Asid%2Focoins.info%3Agenerator&amp;rft.title=very+little+almost+nothing&amp;rft.aulast=Stavrakis&amp;rft.aufirst=Modestos&amp;rft.subject=philosophy&amp;rft.source=%CE%BC%CE%BF.&amp;rft.date=2008-03-15&amp;rft.type=blogPost&amp;rft.format=text&amp;rft.identifier=https://xylem.aegean.gr/~modestos/mo.blog/very-little-almost-nothing/&amp;rft.language=English"></span>
{"id":135,"date":"2008-03-15T01:09:51","date_gmt":"2008-03-14T23:09:51","guid":{"rendered":"http:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/?p=135"},"modified":"2016-01-12T21:11:17","modified_gmt":"2016-01-12T19:11:17","slug":"very-little-almost-nothing","status":"publish","type":"post","link":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/very-little-almost-nothing\/","title":{"rendered":"very little almost nothing"},"content":{"rendered":"<p>The &#8216;death of man&#8217;, the &#8216;end of history&#8217; and even philosophy are strong and troubling currents running through contemporary debates. Yet since Nietzsche&#8217;s heralding of the &#8216;death of god&#8217;, philosophy has been unable to explain the question of finitude. Very Little&#8230;Almost Nothing goes to the heart of this problem through an exploration of Blanchot&#8217;s theory of literature, Stanley Cavell&#8217;s interpretations of romanticism and the importance of death in the work of Samuel Beckett. Simon Critchley links these themes to the philosophy of Emmanuel Levinas to present a powerful new picture of how we must approach the importance of death in philosophy. A compelling reading of the convergence of literature and philosophy, Very Little&#8230;Almost Nothing opens up new ways of understanding finitude, modernity and the nature of the imagination.<\/p>\n<p>&#8216; This is a very brave book &#8230;it makes philosophical conversation possible again after two decades of pragmatist intolerance.&#8217; &#8211; Roger Poole<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><a href=\"http:\/\/www.amazon.co.uk\/Very-Little-Almost-Nothing-Philosophy-Literature\/dp\/0415128226%3FSubscriptionId%3D02E5W5871AJF7PMMMS82%26tag%3D05-20%26linkCode%3Dxm2%26camp%3D2025%26creative%3D165953%26creativeASIN%3D0415128226\"><img data-recalc-dims=\"1\" decoding=\"async\" alt=\"\" src=\"https:\/\/i0.wp.com\/ecx.images-amazon.com\/images\/I\/41erJ8joL1L._SL500_.jpg?w=1100\" \/><\/a><\/p>\n<p style=\"text-align: center;\"> <script type=\"text\/javascript\"><!--\r\ngoogle_ad_client = \"ca-pub-4919198267126052\";\r\n\/* moblog *\/\r\ngoogle_ad_slot = \"9311410696\";\r\ngoogle_ad_width = 125;\r\ngoogle_ad_height = 125;\r\n\/\/-->\r\n<\/script>\r\n<script type=\"text\/javascript\"\r\nsrc=\"http:\/\/pagead2.googlesyndication.com\/pagead\/show_ads.js\">\r\n<\/script><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The &#8216;death of man&#8217;, the &#8216;end of history&#8217; and even philosophy are strong and troubling currents running through contemporary debates. Yet since Nietzsche&#8217;s heralding of the &#8216;death of god&#8217;, philosophy has been unable to explain the question of finitude. Very Little&#8230;Almost Nothing goes to the heart of this problem through an exploration of Blanchot&#8217;s theory of literature, Stanley Cavell&#8217;s interpretations of romanticism and the importance of death in the work of Samuel Beckett. Simon Critchley links these themes to the philosophy of Emmanuel Levinas to present a powerful new picture of how we must approach the importance of death in philosophy. A compelling reading of the convergence of literature and philosophy, Very Little&#8230;Almost Nothing opens up new ways of understanding finitude, modernity and the nature of the imagination. &#8216; This is a very brave book &#8230;it makes philosophical conversation possible again after two decades of pragmatist intolerance.&#8217; &#8211; Roger Poole [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","ngg_post_thumbnail":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[3],"tags":[315,314,202],"class_list":["post-135","post","type-post","status-publish","format-standard","hentry","category-philosophy","tag-philosophical-conversation","tag-pragmatist","tag-simon-critchley"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 4.9.8 - aioseo.com -->\n\t<meta name=\"description\" content=\"The &#039;death of man&#039;, the &#039;end of history&#039; and even philosophy are strong and troubling currents running through contemporary debates. Yet since Nietzsche&#039;s heralding of the &#039;death of god&#039;, philosophy has been unable to explain the question of finitude. Very Little...Almost Nothing goes to the heart of this problem through an exploration of Blanchot&#039;s theory\" \/>\n\t<meta name=\"robots\" content=\"max-image-preview:large\" \/>\n\t<meta name=\"author\" content=\"\u03bc\u03bf.\"\/>\n\t<meta name=\"keywords\" content=\"philosophical conversation,pragmatist,simon critchley,philosophy\" \/>\n\t<link rel=\"canonical\" href=\"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/very-little-almost-nothing\/\" \/>\n\t<meta name=\"generator\" content=\"All in One SEO (AIOSEO) 4.9.8\" \/>\n\t\t<script type=\"application\/ld+json\" class=\"aioseo-schema\">\n\t\t\t{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/very-little-almost-nothing\\\/#article\",\"name\":\"very little almost nothing | \\u03bc\\u03bf.\",\"headline\":\"very little almost nothing\",\"author\":{\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/author\\\/admin\\\/#author\"},\"publisher\":{\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/#person\"},\"image\":{\"@type\":\"ImageObject\",\"url\":\"http:\\\/\\\/ecx.images-amazon.com\\\/images\\\/I\\\/41erJ8joL1L._SL500_.jpg\",\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/very-little-almost-nothing\\\/#articleImage\"},\"datePublished\":\"2008-03-15T01:09:51+02:00\",\"dateModified\":\"2016-01-12T21:11:17+02:00\",\"inLanguage\":\"en-US\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/very-little-almost-nothing\\\/#webpage\"},\"isPartOf\":{\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/very-little-almost-nothing\\\/#webpage\"},\"articleSection\":\"philosophy, philosophical conversation, pragmatist, Simon Critchley\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/very-little-almost-nothing\\\/#breadcrumblist\",\"itemListElement\":[{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog#listItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\",\"nextItem\":{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/category\\\/philosophy\\\/#listItem\",\"name\":\"philosophy\"}},{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/category\\\/philosophy\\\/#listItem\",\"position\":2,\"name\":\"philosophy\",\"item\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/category\\\/philosophy\\\/\",\"nextItem\":{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/very-little-almost-nothing\\\/#listItem\",\"name\":\"very little almost nothing\"},\"previousItem\":{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog#listItem\",\"name\":\"Home\"}},{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/very-little-almost-nothing\\\/#listItem\",\"position\":3,\"name\":\"very little almost nothing\",\"previousItem\":{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/category\\\/philosophy\\\/#listItem\",\"name\":\"philosophy\"}}]},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/#person\",\"name\":\"\\u03bc\\u03bf.\",\"image\":{\"@type\":\"ImageObject\",\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/very-little-almost-nothing\\\/#personImage\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/029995711e75b3f5e1ed82eff84ba4a938d3379494af7b98bade7384b98da266?s=96&d=retro&r=g\",\"width\":96,\"height\":96,\"caption\":\"\\u03bc\\u03bf.\"}},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/author\\\/admin\\\/#author\",\"url\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/author\\\/admin\\\/\",\"name\":\"\\u03bc\\u03bf.\",\"image\":{\"@type\":\"ImageObject\",\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/very-little-almost-nothing\\\/#authorImage\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/029995711e75b3f5e1ed82eff84ba4a938d3379494af7b98bade7384b98da266?s=96&d=retro&r=g\",\"width\":96,\"height\":96,\"caption\":\"\\u03bc\\u03bf.\"}},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/very-little-almost-nothing\\\/#webpage\",\"url\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/very-little-almost-nothing\\\/\",\"name\":\"very little almost nothing | \\u03bc\\u03bf.\",\"description\":\"The 'death of man', the 'end of history' and even philosophy are strong and troubling currents running through contemporary debates. Yet since Nietzsche's heralding of the 'death of god', philosophy has been unable to explain the question of finitude. Very Little...Almost Nothing goes to the heart of this problem through an exploration of Blanchot's theory\",\"inLanguage\":\"en-US\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/#website\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/very-little-almost-nothing\\\/#breadcrumblist\"},\"author\":{\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/author\\\/admin\\\/#author\"},\"creator\":{\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/author\\\/admin\\\/#author\"},\"datePublished\":\"2008-03-15T01:09:51+02:00\",\"dateModified\":\"2016-01-12T21:11:17+02:00\"},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/#website\",\"url\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/\",\"name\":\"\\u03bc\\u03bf.\",\"description\":\"::\",\"inLanguage\":\"en-US\",\"publisher\":{\"@id\":\"https:\\\/\\\/xylem.aegean.gr\\\/~modestos\\\/mo.blog\\\/#person\"}}]}\n\t\t<\/script>\n\t\t<!-- All in One SEO -->\n\n","aioseo_head_json":{"title":"very little almost nothing | \u03bc\u03bf.","description":"The 'death of man', the 'end of history' and even philosophy are strong and troubling currents running through contemporary debates. Yet since Nietzsche's heralding of the 'death of god', philosophy has been unable to explain the question of finitude. Very Little...Almost Nothing goes to the heart of this problem through an exploration of Blanchot's theory","canonical_url":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/very-little-almost-nothing\/","robots":"max-image-preview:large","keywords":"philosophical conversation,pragmatist,simon critchley,philosophy","webmasterTools":{"miscellaneous":""},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/very-little-almost-nothing\/#article","name":"very little almost nothing | \u03bc\u03bf.","headline":"very little almost nothing","author":{"@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/author\/admin\/#author"},"publisher":{"@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/#person"},"image":{"@type":"ImageObject","url":"http:\/\/ecx.images-amazon.com\/images\/I\/41erJ8joL1L._SL500_.jpg","@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/very-little-almost-nothing\/#articleImage"},"datePublished":"2008-03-15T01:09:51+02:00","dateModified":"2016-01-12T21:11:17+02:00","inLanguage":"en-US","mainEntityOfPage":{"@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/very-little-almost-nothing\/#webpage"},"isPartOf":{"@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/very-little-almost-nothing\/#webpage"},"articleSection":"philosophy, philosophical conversation, pragmatist, Simon Critchley"},{"@type":"BreadcrumbList","@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/very-little-almost-nothing\/#breadcrumblist","itemListElement":[{"@type":"ListItem","@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog#listItem","position":1,"name":"Home","item":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog","nextItem":{"@type":"ListItem","@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/category\/philosophy\/#listItem","name":"philosophy"}},{"@type":"ListItem","@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/category\/philosophy\/#listItem","position":2,"name":"philosophy","item":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/category\/philosophy\/","nextItem":{"@type":"ListItem","@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/very-little-almost-nothing\/#listItem","name":"very little almost nothing"},"previousItem":{"@type":"ListItem","@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog#listItem","name":"Home"}},{"@type":"ListItem","@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/very-little-almost-nothing\/#listItem","position":3,"name":"very little almost nothing","previousItem":{"@type":"ListItem","@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/category\/philosophy\/#listItem","name":"philosophy"}}]},{"@type":"Person","@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/#person","name":"\u03bc\u03bf.","image":{"@type":"ImageObject","@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/very-little-almost-nothing\/#personImage","url":"https:\/\/secure.gravatar.com\/avatar\/029995711e75b3f5e1ed82eff84ba4a938d3379494af7b98bade7384b98da266?s=96&d=retro&r=g","width":96,"height":96,"caption":"\u03bc\u03bf."}},{"@type":"Person","@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/author\/admin\/#author","url":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/author\/admin\/","name":"\u03bc\u03bf.","image":{"@type":"ImageObject","@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/very-little-almost-nothing\/#authorImage","url":"https:\/\/secure.gravatar.com\/avatar\/029995711e75b3f5e1ed82eff84ba4a938d3379494af7b98bade7384b98da266?s=96&d=retro&r=g","width":96,"height":96,"caption":"\u03bc\u03bf."}},{"@type":"WebPage","@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/very-little-almost-nothing\/#webpage","url":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/very-little-almost-nothing\/","name":"very little almost nothing | \u03bc\u03bf.","description":"The 'death of man', the 'end of history' and even philosophy are strong and troubling currents running through contemporary debates. Yet since Nietzsche's heralding of the 'death of god', philosophy has been unable to explain the question of finitude. Very Little...Almost Nothing goes to the heart of this problem through an exploration of Blanchot's theory","inLanguage":"en-US","isPartOf":{"@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/#website"},"breadcrumb":{"@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/very-little-almost-nothing\/#breadcrumblist"},"author":{"@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/author\/admin\/#author"},"creator":{"@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/author\/admin\/#author"},"datePublished":"2008-03-15T01:09:51+02:00","dateModified":"2016-01-12T21:11:17+02:00"},{"@type":"WebSite","@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/#website","url":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/","name":"\u03bc\u03bf.","description":"::","inLanguage":"en-US","publisher":{"@id":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/#person"}}]}},"aioseo_meta_data":{"post_id":"135","title":null,"description":null,"keywords":null,"keyphrases":null,"primary_term":null,"canonical_url":null,"og_title":null,"og_description":null,"og_object_type":"default","og_image_type":"default","og_image_url":null,"og_image_width":null,"og_image_height":null,"og_image_custom_url":null,"og_image_custom_fields":null,"og_video":null,"og_custom_url":null,"og_article_section":null,"og_article_tags":null,"twitter_use_og":false,"twitter_card":"default","twitter_image_type":"default","twitter_image_url":null,"twitter_image_custom_url":null,"twitter_image_custom_fields":null,"twitter_title":null,"twitter_description":null,"schema":{"blockGraphs":[],"customGraphs":[],"default":{"data":{"Article":[],"Course":[],"Dataset":[],"FAQPage":[],"Movie":[],"Person":[],"Product":[],"ProductReview":[],"Car":[],"Recipe":[],"Service":[],"SoftwareApplication":[],"WebPage":[]},"graphName":"","isEnabled":true},"graphs":[]},"schema_type":null,"schema_type_options":null,"pillar_content":false,"robots_default":true,"robots_noindex":false,"robots_noarchive":false,"robots_nosnippet":false,"robots_nofollow":false,"robots_noimageindex":false,"robots_noodp":false,"robots_notranslate":false,"robots_max_snippet":null,"robots_max_videopreview":null,"robots_max_imagepreview":"large","priority":null,"frequency":null,"location":null,"local_seo":null,"breadcrumb_settings":null,"limit_modified_date":false,"ai":null,"created":"2020-12-22 19:15:11","updated":"2025-06-04 02:08:35","seo_analyzer_scan_date":null},"aioseo_breadcrumb":"<div class=\"aioseo-breadcrumbs\"><span class=\"aioseo-breadcrumb\">\n\t\t\t<a href=\"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\" title=\"Home\">Home<\/a>\n\t\t<\/span><span class=\"aioseo-breadcrumb-separator\">&raquo;<\/span><span class=\"aioseo-breadcrumb\">\n\t\t\t<a href=\"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/category\/philosophy\/\" title=\"philosophy\">philosophy<\/a>\n\t\t<\/span><span class=\"aioseo-breadcrumb-separator\">&raquo;<\/span><span class=\"aioseo-breadcrumb\">\n\t\t\tvery little almost nothing\n\t\t<\/span><\/div>","aioseo_breadcrumb_json":[{"label":"Home","link":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog"},{"label":"philosophy","link":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/category\/philosophy\/"},{"label":"very little almost nothing","link":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/very-little-almost-nothing\/"}],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pzkzw-2b","jetpack_likes_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/posts\/135","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/comments?post=135"}],"version-history":[{"count":3,"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/posts\/135\/revisions"}],"predecessor-version":[{"id":5221,"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/posts\/135\/revisions\/5221"}],"wp:attachment":[{"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/media?parent=135"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/categories?post=135"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/tags?post=135"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}