
	<span class="Z3988" title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Adc&amp;rfr_id=info%3Asid%2Focoins.info%3Agenerator&amp;rft.title=very+little+almost+nothing&amp;rft.aulast=Stavrakis&amp;rft.aufirst=Modestos&amp;rft.subject=philosophy&amp;rft.source=%CE%BC%CE%BF.&amp;rft.date=2008-03-15&amp;rft.type=blogPost&amp;rft.format=text&amp;rft.identifier=https://xylem.aegean.gr/~modestos/mo.blog/very-little-almost-nothing/&amp;rft.language=English"></span>

	<span class="Z3988" title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Adc&amp;rfr_id=info%3Asid%2Focoins.info%3Agenerator&amp;rft.title=very+little+almost+nothing&amp;rft.aulast=Stavrakis&amp;rft.aufirst=Modestos&amp;rft.subject=philosophy&amp;rft.source=%CE%BC%CE%BF.&amp;rft.date=2008-03-15&amp;rft.type=blogPost&amp;rft.format=text&amp;rft.identifier=https://xylem.aegean.gr/~modestos/mo.blog/very-little-almost-nothing/&amp;rft.language=English"></span>
{"id":135,"date":"2008-03-15T01:09:51","date_gmt":"2008-03-14T23:09:51","guid":{"rendered":"http:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/?p=135"},"modified":"2016-01-12T21:11:17","modified_gmt":"2016-01-12T19:11:17","slug":"very-little-almost-nothing","status":"publish","type":"post","link":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/very-little-almost-nothing\/","title":{"rendered":"very little almost nothing"},"content":{"rendered":"<p>The &#8216;death of man&#8217;, the &#8216;end of history&#8217; and even philosophy are strong and troubling currents running through contemporary debates. Yet since Nietzsche&#8217;s heralding of the &#8216;death of god&#8217;, philosophy has been unable to explain the question of finitude. Very Little&#8230;Almost Nothing goes to the heart of this problem through an exploration of Blanchot&#8217;s theory of literature, Stanley Cavell&#8217;s interpretations of romanticism and the importance of death in the work of Samuel Beckett. Simon Critchley links these themes to the philosophy of Emmanuel Levinas to present a powerful new picture of how we must approach the importance of death in philosophy. A compelling reading of the convergence of literature and philosophy, Very Little&#8230;Almost Nothing opens up new ways of understanding finitude, modernity and the nature of the imagination.<\/p>\n<p>&#8216; This is a very brave book &#8230;it makes philosophical conversation possible again after two decades of pragmatist intolerance.&#8217; &#8211; Roger Poole<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><a href=\"http:\/\/www.amazon.co.uk\/Very-Little-Almost-Nothing-Philosophy-Literature\/dp\/0415128226%3FSubscriptionId%3D02E5W5871AJF7PMMMS82%26tag%3D05-20%26linkCode%3Dxm2%26camp%3D2025%26creative%3D165953%26creativeASIN%3D0415128226\"><img data-recalc-dims=\"1\" decoding=\"async\" alt=\"\" src=\"https:\/\/i0.wp.com\/ecx.images-amazon.com\/images\/I\/41erJ8joL1L._SL500_.jpg?w=1100\" \/><\/a><\/p>\n<p style=\"text-align: center;\"> <script type=\"text\/javascript\"><!--\r\ngoogle_ad_client = \"ca-pub-4919198267126052\";\r\n\/* moblog *\/\r\ngoogle_ad_slot = \"9311410696\";\r\ngoogle_ad_width = 125;\r\ngoogle_ad_height = 125;\r\n\/\/-->\r\n<\/script>\r\n<script type=\"text\/javascript\"\r\nsrc=\"http:\/\/pagead2.googlesyndication.com\/pagead\/show_ads.js\">\r\n<\/script><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The &#8216;death of man&#8217;, the &#8216;end of history&#8217; and even philosophy are strong and troubling currents running through contemporary debates. Yet since Nietzsche&#8217;s heralding of the &#8216;death of god&#8217;, philosophy has been unable to explain the question of finitude. Very Little&#8230;Almost Nothing goes to the heart of this problem through an exploration of Blanchot&#8217;s theory of literature, Stanley Cavell&#8217;s interpretations of romanticism and the importance of death in the work of Samuel Beckett. Simon Critchley links these themes to the philosophy of Emmanuel Levinas to present a powerful new picture of how we must approach the importance of death in philosophy. A compelling reading of the convergence of literature and philosophy, Very Little&#8230;Almost Nothing opens up new ways of understanding finitude, modernity and the nature of the imagination. &#8216; This is a very brave book &#8230;it makes philosophical conversation possible again after two decades of pragmatist intolerance.&#8217; &#8211; Roger Poole [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"ngg_post_thumbnail":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[3],"tags":[315,314,202],"class_list":["post-135","post","type-post","status-publish","format-standard","hentry","category-philosophy","tag-philosophical-conversation","tag-pragmatist","tag-simon-critchley"],"aioseo_notices":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pzkzw-2b","jetpack_likes_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/posts\/135","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/comments?post=135"}],"version-history":[{"count":3,"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/posts\/135\/revisions"}],"predecessor-version":[{"id":5221,"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/posts\/135\/revisions\/5221"}],"wp:attachment":[{"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/media?parent=135"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/categories?post=135"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/tags?post=135"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}