
	<span class="Z3988" title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Adc&amp;rfr_id=info%3Asid%2Focoins.info%3Agenerator&amp;rft.title=Radical+Atheism%3A+Derrida+and+the+Time+of+Life&amp;rft.aulast=Stavrakis&amp;rft.aufirst=Modestos&amp;rft.subject=philosophy&amp;rft.subject=politics&amp;rft.source=%CE%BC%CE%BF.&amp;rft.date=2008-11-10&amp;rft.type=blogPost&amp;rft.format=text&amp;rft.identifier=https://xylem.aegean.gr/~modestos/mo.blog/radical-atheism-derrida-and-the-time-of-life/&amp;rft.language=English"></span>

	<span class="Z3988" title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Adc&amp;rfr_id=info%3Asid%2Focoins.info%3Agenerator&amp;rft.title=Radical+Atheism%3A+Derrida+and+the+Time+of+Life&amp;rft.aulast=Stavrakis&amp;rft.aufirst=Modestos&amp;rft.subject=philosophy&amp;rft.subject=politics&amp;rft.source=%CE%BC%CE%BF.&amp;rft.date=2008-11-10&amp;rft.type=blogPost&amp;rft.format=text&amp;rft.identifier=https://xylem.aegean.gr/~modestos/mo.blog/radical-atheism-derrida-and-the-time-of-life/&amp;rft.language=English"></span>
{"id":833,"date":"2008-11-10T15:12:39","date_gmt":"2008-11-10T12:12:39","guid":{"rendered":"http:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/?p=833"},"modified":"2016-01-12T21:10:51","modified_gmt":"2016-01-12T19:10:51","slug":"radical-atheism-derrida-and-the-time-of-life","status":"publish","type":"post","link":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/radical-atheism-derrida-and-the-time-of-life\/","title":{"rendered":"Radical Atheism: Derrida and the Time of Life"},"content":{"rendered":"<p><a href=\"http:\/\/www.amazon.co.uk\/Radical-Atheism-Meridian-Crossing-Aesthetics\/dp\/080470077X%3FSubscriptionId%3D1N9AHEAQ2F6SVD97BE02%26tag%3D05-20%26linkCode%3Dxm2%26camp%3D2025%26creative%3D165953%26creativeASIN%3D080470077X\" target=\"_blank\">Radical Atheism: Derrida and the Time of Life (Meridian: Crossing Aesthetics), <\/a><a href=\"http:\/\/www.amazon.co.uk\/exec\/obidos\/search-handle-url\/279-1289996-6509261?%5Fencoding=UTF8&amp;search-type=ss&amp;index=books-uk&amp;field-author=Martin%20Hagglund\">Martin Hagglund<\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"http:\/\/www.amazon.co.uk\/Radical-Atheism-Meridian-Crossing-Aesthetics\/dp\/0804700788%3FSubscriptionId%3D02E5W5871AJF7PMMMS82%26tag%3D05-20%26linkCode%3Dxm2%26camp%3D2025%26creative%3D165953%26creativeASIN%3D0804700788\"><img data-recalc-dims=\"1\" decoding=\"async\" class=\"aligncenter\" src=\"https:\/\/i0.wp.com\/ecx.images-amazon.com\/images\/I\/41gXym-d8eL._SL160_.jpg?w=1100\" alt=\"\" \/><\/a><\/p>\n<p>&#8220;It is a masterful performance and one cannot help but be convinced in the end&#8230; Radical Atheism is a brilliant and most original work that is certain to be read, argued with, commented on, and frequently cited. It carves out a way of reading and interpreting Derrida\u2014indeed all of Derrida, from early to late works\u2014that every reader of Derrida will have to reckon with.&#8221; Michael Naas, DePaul University<\/p>\n<p>&#8220;Impeccably argued, Radical Atheism is bound to have a significant impact on Derrida scholarship. By developing the logic of survival, H\u00e4gglund convincingly demonstrates that Derrida is essentially a philosopher of life, but of the only life there is\u2014the life of finite beings\u2014and hence a radical thinker of temporality. It is a very courageous book as well that critically takes issue with the negative theologians&#8217; appropriation of Derrida and makes the unprecedented argument that Derrida&#8217;s reflections on the temporal conditions of life in general imply that God, if there is any, necessarily is mortal.&#8221; Rodolphe Gasch\u00e9, SUNY Buffalo<\/p>\n<p>&#8220;With exceptional care and insight, H\u00e4gglund construes the vital implications and enduring positions of Derrida&#8217;s work.&#8221; Avital Ronell, New York University<\/p>\n<div style=\"text-align: right;\">.<\/div>\n<p><a href=\"http:\/\/www.amazon.co.uk\/Radical-Atheism-Meridian-Crossing-Aesthetics\/dp\/080470077X%3FSubscriptionId%3D1N9AHEAQ2F6SVD97BE02%26tag%3D05-20%26linkCode%3Dxm2%26camp%3D2025%26creative%3D165953%26creativeASIN%3D080470077X\" target=\"_blank\"> <\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Radical Atheism: Derrida and the Time of Life (Meridian: Crossing Aesthetics), Martin Hagglund &#8220;It is a masterful performance and one cannot help but be convinced in the end&#8230; Radical Atheism is a brilliant and most original work that is certain to be read, argued with, commented on, and frequently cited. It carves out a way of reading and interpreting Derrida\u2014indeed all of Derrida, from early to late works\u2014that every reader of Derrida will have to reckon with.&#8221; Michael Naas, DePaul University &#8220;Impeccably argued, Radical Atheism is bound to have a significant impact on Derrida scholarship. By developing the logic of survival, H\u00e4gglund convincingly demonstrates that Derrida is essentially a philosopher of life, but of the only life there is\u2014the life of finite beings\u2014and hence a radical thinker of temporality. It is a very courageous book as well that critically takes issue with the negative theologians&#8217; appropriation of Derrida and makes [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"ngg_post_thumbnail":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[3,6],"tags":[494,495,44,45],"class_list":["post-833","post","type-post","status-publish","format-standard","hentry","category-philosophy","category-politics","tag-aesthetics","tag-atheism","tag-deconstruction","tag-derrida"],"aioseo_notices":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pzkzw-dr","jetpack_likes_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/posts\/833","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/comments?post=833"}],"version-history":[{"count":15,"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/posts\/833\/revisions"}],"predecessor-version":[{"id":885,"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/posts\/833\/revisions\/885"}],"wp:attachment":[{"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/media?parent=833"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/categories?post=833"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/xylem.aegean.gr\/~modestos\/mo.blog\/wp-json\/wp\/v2\/tags?post=833"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}